Imagine No Posessions

...the Poverelio (Francis’s nickname, which means “little poor man”) believed material possessions to be "evil”; he loved the whole of creation too much to reject any part of it. Francis asked his followers to live in poverty because he believed that such a life—style would release them from self—centered demands for control. "Living without property,” Francis once explained, "means never getting upset by anything that anybody does."

In Saint Francis’s understanding, material poverty creates an emptiness that may then be filled by spiritual reality. In renouncing our claim to possessions, we open ourselves to spirituality because we are also (and this is the more significant act) renouncing our self—will. Francis honored "Lady Poverty" because he believed that being without possessions makes it much less likely that we will insist on our own will the willfulness that becomes the claim to be "God."

Completely unprotected, we discover a new way of seeing: Rather than looking for
what we don’t have, we truly see what we do have. We learn to discern God’s gift in everything that happens to us.

from The Spirituality of Imperfection by Ernest Kurtz and Katherine Ketcham

Shopping for Peace of Mind

Socrates believed that the wise person would instinctively lead a frugal life, and he even went so far as to refuse to wear shoes. Yet he constantly fell under the spell of the marketplace and would go there often to look at tl1e great variety and magnificence of the wares on display. A friend once asked him why he was so intrigued with the allures of the market. "I love to go there," Socrates replied, "to discover how many things I am perfectly happy without."

-From The Spirituality of Imperfection by Ernest Kurtz and Katherine Ketcham

Umair Haque on The Opulence Bubble

I believe the mini-bubbles... are different ripples in what might call the surface of a superbubble: an opulence bubble. Here's what I mean by opulence bubble: our conception of the good life, as I've discussed with you, has been centered on what I call hedonic opulence — having more, bigger, faster, cheaper, now. But we might be finding out, the hard way, that the pursuit of lowest-common-denominator industrial age stuff might have been steeply overvalued, in terms of its social, human, and financial value. And now, it's coming back down to earth.

 Umair Haque in the Harvard Business Review.

Free At Last

"I sold 90% of my possessions leaving only some family heirlooms, art, and clothing in a small storage space. I sold my stuff off to my family, friends, neighbors, and strangers. Even though I knew it was what I wanted to do, it wasn’t an easy or comfortable situation. As I handed over the items I worked so hard to acquire I tried to think of it as if my couch was really shackled to me and now when someone bought it, it was now shackled to them, keeping them weighted down and unable to move. I on the other hand became lighter and practically lifted off the ground as my bed and last pieces of furniture and kitchen gadgets left my apartment."

Read the full article at Miss Minimalist.